Podcast of 2/10/15 Lecture and Discussion of Pius XI’s Great Encyclical, Quadragesimo Anno: On Reconstruction of the Social Order

July 11th, 2016

Here is posted the podcast of the just-completed edit of the 2/10/15 talk entitled, Pius XI & Quadragesimo Anno: On Reconstruction of the Social Order, which was presented as part of the School of Catholic Thought at the St. John Paul II Catholic Newman Center in Chicago.

© Copyright 2015, 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

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Aphorism XCIX

July 11th, 2016

One sure sign of ascendant fascism is a group that forcefully takes over a stage and microphone from another scheduled speaker. Such acts are especially offensive in a university setting, where theoretically freedom of speech and inquiry should rule.

This bullying tactic hearkens back to the shirt movements such as the Brownshirts and the Blackshirts that brought the Fascism of Hitler and Stalin to power in the 1920s and 30s.

Such public bullying today is no longer a virtual shirt movement online, simply multiplying tweets, but political thugs of the worst kind trying to wrestle control of the physical public square. Such a group will not moderate its use of force to simply take over stages from other speakers, but is capable of much more coercion and even violence.

© Copyright 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

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Aphorism XCVIII

July 10th, 2016

Without a belief in God, and a respect for this belief in law and in the public square, the second part of the Great Commandment–to Love one’s neighbor as oneself (Luke 10:25)–degrades as a social reality. Social altruism does not persist and thrive in an atheistic society.

As atheism becomes dominant, the post-Judeo-Christian society fades. Judeo-Christian values respecting one’s neighbor echo temporarily as part of the cultural residue of Judaism and Christianity, and gradually give way to completely unbridled self-interest, and to the Roman law of ownership, utendi et abutendi, ownership’s right both to use and to abuse, the Lex Abutendi.

God is Love (1 John 4:8). Love becomes vapid narcissistic tautology – love is love is love – without God in the equation.

© Copyright 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

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Medical Error: Third Leading Cause of Death in the US

July 10th, 2016

According to a Johns Hopkins study by Martin A. Makary and Michael Daniel, medical error is the third leading cause of death in the US, with approximately 251,000 deaths annually due to this cause. Here’s the reference:

Makary, M. A. and M. Daniel (2016). “Medical error-the third leading cause of death in the US.” BMJ (Clinical research ed.) 353: i2139.

Deaths by medical error thus far exceed death by gun (34,000), by motor vehicles (34,000) – and therefore to a great extent by alcohol, by suicide (41,000), and by Chronic Obstructive Pulmonary Disease COPD (149,000), and are second only to death by heart disease (611,000) and to cancer (585,000). It is also likely that medical error disproportionately harms the poor.

We should therefore have a walk / run for the cure, ribbons, etc. to reduce medical error!

If our government were aligned to truly better the human condition, we would systematically address medical error, and diseases like sickle cell, which itself confers a likely death sentence on 100,000 US citizens and on 5 million Nigerians! Yet activists by and large ignore sickle cell disease, perhaps because gun violence draws more media and political attention. Anti-gun activism reinforces media viewing and drives political action. But it potentially saves far fewer lives than an effective campaign against medical error, or against smoking.

US Hispanics, who face similar poverty among their ranks, tend to outlive African Americans by six years – probably due to lower smoking rates among Hispanics, according to a 2013 report from the Population Reference Bureau. Anti-smoking activists are still waiting for President Obama, a former(?) smoker, to speak out loudly on this critical public health issue.

Politics, not public health concerns, therefore drives our public health priorities. If our priority was human life, the medical error and other larger public health challenges would be addressed.

Addressing societal ineffectiveness and inefficiency is therefore indeed a social justice issue. This is one point almost universally missed by political and by religious leaders especially. Every time Pope Francis speaks out against modern society’s drive for efficiency, I cringe, thinking of the annual 251,000 US deaths due to medical error, and of the untold number of such unnecessary deaths worldwide.

Unaccountable: What Hospitals Won’t Tell You and How Transparency Can Revolutionize Health Care, 2012, Bloombury Press, by Marty Makary MD, ISBN 978-1-60819-838-2, has some good suggestions on reducing medical error.

© Copyright 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

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Aphorism XCVII

July 8th, 2016

Patients are in better hands when the physician believes that someone else, not the physician, is God.

Those physicians who claim to be atheists are only truly atheists if they also renounce their own deity.

© Copyright 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

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Aphorism XCVI

June 28th, 2016

Sodomy is not a sacrament.

A sacrament is an outward sign, instituted by Christ, to give grace.

“The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us.” Catechism of the Catholic Church, 1131 http://www.vatican.va/archive/ccc_css/archive/catechism/p2s1c1a2.htm

Sodomy was not instituted by Christ, and does not give grace or divine life.

Sodomy does not participate in God’s act of creation of new human life. Nor does sodomy engender human life.

Because sodomy is not life-giving, it expresses a substantially lesser intimacy than that sexual intimacy expressed in sacramental, heterosexual matrimony.

Sodomy may only give pleasure to one or both of the participants.

Sodomy will always be an expression, if of love, of a lesser love than in sacramental heterosexual matrimony. Sacramental matrimony joins body, soul, and spirit. Sodomy does not.

No Catholic pope or bishop or clergy can ever make sodomy a sacrament.

© Copyright 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

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The Wit of St. John Fisher

June 22nd, 2016

St. John Fisher, 1469-1535, who was executed on this June 22nd date, wrote several documents defending the marriage of Henry VIII to Catherine of Aragon. In one, the Licitum fuisse matrimonium Hen: 8: cum Catharina relicta fratris suj Arthurj, probably written in 1529, Fisher displays particular wit. According to the late scholar Edward Surtz SJ, Fisher employed the Latin adage or proverb “quite effectively”:

In striving to discover a basis for the invalidity of Henry and Catherine’s marriage in the Levitical prohibition (Lev. 18:16, 20:21), his adversaries are engaging in an activity as futile as seeking wool on a donkey (“lanam ab asino quaerunt”), or hunting a hare outside its burrow (“Inanis est venatio leporis extra sedem suam”), or shaking a bush from which the bird has already flown (“frustra dumus excutitur, in qua non residet avis”). By failing to reconcile the prohibition in Leviticus with the leviratic precept in Deuteronomy (25:5), they are keeping the two farther apart than treble and bass (lit. than a double octave: longius quam bis diapason). Nevertheless it is plainer than any sun (omni sole clarius) that the wife whose husband has died childless is exempt from the Levitical prohibition against marriage to one’s brother’s wife. Yet Fisher can apply a proverb to himself also. In trespassing on the territory of canon lawyers, he realizes that he must face the criticism: The cobber should not go beyond his last (Ne ultra crepidam sutor).

From: Surtz, E. L. (1967). The works and days of John Fisher; an introduction to the position of St. John Fisher (1469-1535), Bishop of Rochester, in the English Renaissance and the Reformation. Cambridge, Harvard University Press, pg. 352.

For more on St. John Fisher, and why he should be named a Doctor of the Church, please see my previous posts.

© Copyright 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

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The Rise of Virtual Shirt Movements

June 8th, 2016

In a 2010 post, I wrote about the history of “shirt movements” like the Blackshirts and the Brownshirts, and how these violent thugs drove more moderate associations and leaders from the public square in the 1920s, 30s, and thereafter, allowing Fascist and other totalitarian movements to take power.

Thanks to Twitter and other social media, it is now possible to mount a virtual shirt movement of hundreds of thousands of participants (but usually a much smaller, but very vocal group) to marginalize individuals and one’s political or social opposition.

Since this virtual shirt movement phenomenon is still immature, many individuals are shaken when seemingly thousands of persons virtually gang up on them. However, as this phenomenon does mature and become better understood, we may see a situation in which only virtual reactions involving one million or more participants will be taken seriously, and only if they sustain themselves over time. Universities are especially susceptible to relatively small virtual shirt movements.

Right now, virtual shirt movements seem very powerful. This power may degrade as it is better understood, and as information countermeasures are established.

A virtual shirt movement may seem “fierce,” but these “virtually fierce” ones eventually can be virtually discredited and even ignored as their manipulative efforts are themselves revealed and better understood.

But if virtual shirt movements are taken too seriously and are allowed to succeed, we will see the makings of a new virtual fascism or totalitarianism. One sure harbinger of Fascism is a group of thugs who drive their opposition from the public square, virtually or otherwise.

© Copyright 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

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Catholic League E-Mailing List and Media Resources Hijacked to Promote Pro-Trump Op-Eds?

June 2nd, 2016

With great disappointment, I report that the Catholic League for Religious and Civil Rights e-mailing list, on 4/22/16, and on 6/2/16, promoted off-mission pro-Donald Trump Newsmax articles by Catholic League President Dr. William Donohue.   The 6/2/16 Newsmax article was even displayed as a banner as of 9PM CDT 6/2/16 on the Catholic League website.   These articles have nothing to do with the stated mission of the Catholic League to defend the religious and civil rights of Catholics.

Those responsible for this continual violation of the mission of the Catholic League and appropriation of its media resources for political purposes should step down from the organization.   The above actions constitute a stupendous lack of judgment and lack of prudent stewardship of Catholic League social capital.

My father was a student of the late Virgil Blum, SJ, who founded the Catholic League in 1973, and was one of his earliest supporters.   I’m therefore deeply saddened by this inappropriate diversion of Catholic League resources, which threatens the integrity and future of the organization.

© Copyright 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

 

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Richard Dawkins, Mark Tushnet, and the Rise of the “PC Fatwa”

May 14th, 2016

Earlier, I commented on what I satirically termed a “fatwa” by Richard Dawkins when in 2012 he called upon his atheist followers to mock Catholics who believe in the Real Presence of Christ in the Eucharist.

On 5/8/16, Harvard constitutional scholar Mark Tushnet issued what I am now calling a “PC fatwa” to treat conservative Christians as Nazis.

Political correctness, or PC, first advanced benignly within university culture over the past decades as a polite way of avoiding conflict among students and scholars of divergent backgrounds and points of view. But it gradually became a malignant orthodoxy banning opposing points of view, and has now metastasized across government and society.

Those like Richard Dawkins and Mark Tushnet who speak for the PC orthodoxy now issue their own PC edicts, or “PC fatwas.” A future age will view these edicts, and PC orthodoxy, as regrettable mistakes.

© Copyright 2016, Albert J. Schorsch, III
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The views posted at sanityandsocialjustice.net are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.

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