Posts Tagged ‘America Magazine 3/5/12 editorial criticizing U.S. Bishops on HHS mandate’

E.J. Dionne, Jr. Beats Up the U.S. Catholic Bishops, Then Cedes Their Point

Monday, March 12th, 2012

Washington Post and Commonweal Magazine columnist E.J. Dionne, Jr., one of America’s most humorously self-contradictory of pundits, has done it again with his partisan attack on the U.S. Catholic Bishops on 3/12/12, which followed his attack on President Barack Obama on 1/29/12.

As many have learned over the years, the best answer to Dionne is usually a previous Dionne column, or sometimes Dionne later in the very same column. He confirmed this “Dionne rule” again on 3/12/12.

After flailing the bishops on 3/12/12, Dionne then wrapped up his column by conceding their point on the HHS mandate:

The bishops have legitimate concerns about the Obama compromise, including how to deal with self-insured entities and whether the wording of the HHS rule still fails to recognize the religious character of the church’s charitable work.

Nevertheless, Dionne angrily demanded that the Bishops end their protests based simply on a non-existent concession from the President.

Dionne, then agreeing with the Bishops on substance–just like the anonymous Jesuit America Magazine editorial writers–further went on to criticize the U.S. Catholic Bishops on style.

Not a single bishop would give even an anonymous quote to Dionne in support of Dionne’s analysis. Dionne’s contrived attack on Cardinals Dolan and George therefore lacks credibility in trying to frame the U.S. Bishops’ unity on this HHS mandate matter as partisan.

As even Dionne conceded the Bishops’ point, the Bishops are not about to accept an empty promise from the President when he has already put the HHS mandate on sterilization, abortifacients, and contraception as originally framed into law. The President also promised a “sensible conscience clause” in 2009 at Notre Dame, and has yet to deliver on that promise either.

It is therefore not the U.S. Catholic Bishops who lack credibility on this matter.

Ever since the President announced the HHS mandate “accommodation” on 2/10/12, the President’s Catholic health care team has been trying frantically to execute a political Zavanelli maneuver–to push, as it were, the anti-religious freedom monster baby back into the womb–and to start the question of conscience protection for religious institutions all over again. It’s not working. They might as well try to unfry an egg.

I fully expect that desperate reporters will begin making up false anonymous quotes from non-existent dissenting bishops in their panic to break the unity of the U.S. Catholic Bishops on the HHS mandate.

The unity of the U.S. Catholic Bishops on the HHS mandate has been remarkable.

Please see George Weigel’s 3/12/12 response to E.J. Dionne, Jr.

© Copyright 2012, Albert J. Schorsch, III
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The Anonymous Jesuits’ Terribly Unfortunate–and Slapstick–Editorial

Saturday, March 3rd, 2012

In the future, when a Catholic physician, nurse, or health-care professional is faced with a government-enforced requirement that they violate their conscience, they will have the nameless Jesuit editorial writers at America Magazine who composed what New York Cardinal Timothy Dolan called “a terribly unfortunate” 3/5/12 editorial to thank in part for their loss of religious liberty.

Writing of the U.S. Bishop’s objections to President Obama’s 2/10/12 “accommodation” — which was not implemented in any official way in the Federal Register, which published unchanged the original HHS mandate as announced, giving it the force of law — the anonymous Jesuits stated of the U.S. Bishop’s objections to the HHS mandate:

Some of these points, particularly the needs of self-insured institutions like universities, have merit and should find some remedy. Others, with wonkish precision, seem to press the religious liberty campaign too far.

The anonymous Jesuits thereby (1) admit that the bishops’ principal concern about self-insurance did not yet have a remedy from the government, and (2) somehow complain that the bishops are too precise (precision being somehow the exclusive territory of anonymous Jesuits).

In this turning point of their entire editorial, the anonymous Jesuits thereby inadvertently admit that the bishops indeed are correct. On neither item (1) nor (2) do the anonymous Jesuits dispute the facts of the bishops. On the second point, the anonymous Jesuits object to the style, “wonkish,” not the substance, of the bishops objections.

Nevertheless, the anonymous Jesuits, having comically admitted in spite of their best efforts to the validity of the bishops’ objections — which despite the bishops’ good faith efforts in dialogue with the White House have not yet “found some remedy” — then launch into a lecture of the bishops, and attempt to turn even Benedict XVI’s Caritas in Veritate against them. (It is good to see, at least for a few seconds, America’s anonymous Jesuits recognizing papal authority.) This anonymous Jesuit lecture the White House staff reportedly recently used against the staff of the USCCB.

I have been educated by, and have worked for Jesuits. They are very smart and capable people to a great extent. Some, like my late and holy teacher David J. Hassel, SJ, were an inspiration. Some other Jesuits, unlike the humble Fr. Hassel, take themselves, unfortunately, soooo seriously. But, despite the old joke about Jesuits, God has yet to have been revealed to be sitting at his desk behind a name plate reading “God, SJ.”

So I have advice to anyone who would better appreciate the anonymous Jesuits of America Magazine: Count to ten, say a Hail Mary, and read what they write at least three times. One will almost always find within their own statements, despite their cleverness, a fundamental contradiction to the very point they attempt to make. You see, in this case the anonymous Jesuits were concerned with style instead of substance, and have slipped on their own banana peel in the process.

The person in charge of “finding some remedy” on the self-insurance problem, Cardinal Dolan, has reported very little progress. It is difficult for Cardinal Dolan to find the remedy on the self-insurance problem when the White House staff use the very America Magazine editorial agreeing that the self-insurance remedy is needed–but criticizing the bishops’ style–against the bishops.

So how do the anonymous Jesuits propose that the self-insurance problem be solved, when they themselves have placed a stumbling block in the way of solving it? Perhaps it will somehow “find a solution” on its own. I can almost hear Cardinal Dolan saying, “Thanks a lot, guys.”

It would be difficult to find a better example of an engaged, sincere “pastoral” effort than the behavior of Cardinal Dolan, who has been respectful to the White House despite mostly getting nowhere. Too bad these anonymous Jesuits can’t recognize a true pastor when they see one.

For more on Cardinal Dolan’s point of view, look here.

To those who commented admiringly on the anonymous Jesuits’ editorial, I say: You need to count to ten, say that Hail Mary, and read the editorial the two more times. You’ll surely notice a few things you didn’t see the first time.

For those Catholics who somehow still think the anonymous Jesuits are right, I suggest that, since this is such a critical issue, that you please make a fully-informed decision by reading the Federal Register to see what is now the law. Then please read Caritas in Veritate. Then I ask you, as I ask the anonymous Jesuits, how one can support the HHS mandate and at the same time hold to these lines from Caritas in Veritate:

The Encyclical Humanae Vitae emphasizes both the unitive and the procreative meaning of sexuality, thereby locating at the foundation of society the married couple, man and woman, who accept one another mutually, in distinction and in complementarity: a couple, therefore, that is open to life[27]. This is not a question of purely individual morality: Humanae Vitae indicates the strong links between life ethics and social ethics, ushering in a new area of magisterial teaching that has gradually been articulated in a series of documents, most recently John Paul II’s Encyclical Evangelium Vitae[28]. The Church forcefully maintains this link between life ethics and social ethics, fully aware that “a society lacks solid foundations when, on the one hand, it asserts values such as the dignity of the person, justice and peace, but then, on the other hand, radically acts to the contrary by allowing or tolerating a variety of ways in which human life is devalued and violated, especially where it is weak or marginalized.”[29]

My America Magazine subscription? Canceled many years ago — because the anonymous Jesuits abandoned some of the very principles noted in the quote from Caritas in Veritate directly above.

Also, my compliments to the bishops for not taking the bait from the White House and taking the Church into schism on this issue.

For more jokes about Jesuits, click here.

© Copyright 2012, Albert J. Schorsch, III
All Rights Reserved

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