Posts Tagged ‘identity maintenance’

Without a Legislative and Regulatory Reform Agenda, Police Reform Related to Deadly Force and the Suppression of Evidence Will Fail

Sunday, November 29th, 2015

So far, activists protesting the killing of Laquan McDonald by Chicago Police have naively generated no viable legislative or regulatory change agenda.

Without such an agenda, in the end all their public demonstrations will be for naught, and some day, there will be another such killing, and another such suppression of evidence by rogue police. So far, hucksters and anarcho-tourists without any real legislative or regulatory agenda have dominated the activist response, which means that, in the end, all the activism is about them, and not about lasting, effective change.

Much more formality needs to be added to the process for police to acquire security video from the proximity of crime scenes, so that such acquisitions are a matter of public record and that the data are protected. Police hiding and/or alteration / destruction of video and phone records related to any crime should be subject to stringent federal penalties, both to the perpetrators and to the offending police department.

Police internal regulations can also be changed, as can the law governing the use of deadly force, in order to limit deadly force and in order to protect evidence. Now is the time to obtain commitments from mayors, governors, legislators, and regulators, for real legislative and regulatory change. The activists instead are focusing on replacing officials without demanding a legislative and regulatory change agenda.

But as is often the case in political action, identity maintenance supporting the egos of the activists or supporting their favored candidates and not supporting real legislative or regulatory change is dominating the scene.

Until the activists go back to school on how to change laws and to change regulations, they will remain glorious failures, and in the end will have accomplished nothing of substance. What a lost opportunity!

© Copyright 2015, Albert J. Schorsch, III
All Rights Reserved

The views posted at are those of Albert J. Schorsch, III, alone, and not those of any of his employers, past or present.


Aphorism LXXXVI

Thursday, February 26th, 2015

One use of political partisanship is to stand apart from history and to judge it, as one intellectually and morally superior to the mistakes of others. This I call the practice of identity maintenance, and it often leads to no good purpose and to the social pursuit of political illusion.

But one’s own life can change, and sometimes the world can change, when one is compromised by love and engaged by humility to accept the fact of one’s predicament, to cease standing apart, and to remain standing in. While standing in, one can try to shape apparent madness into some form of sanity, to turn despair into joy, even for the briefest of moments.

Jesus called us to carry our cross daily. This force of this call is echoed in the writings of Shakespeare, of Tolstoy, of Dostoyevsky, of Undset, of Pasternak, and of Faulkner.

We live, and love, and die at a particular place, at a particular time. We can accept this particular place and time, and try to do something with it, or else live in illusion.

Love and humility are not so much about being right, but about being alive and sharing life’s burden and predicament for the benefit of others.

© Copyright 2015, Albert J. Schorsch, III
All Rights Reserved


Two Unsustainable Political Illusions

Monday, September 3rd, 2012

One point of view of this Sanity and Social Justice blog is that both the public policy program of the Left and the program of the Right present unsustainable illusions. Both distort economic reality with partisan propaganda and spin. Both engage in wishful thinking. The same intensity of criticism should be focused on both the Left and the Right, but rarely is.

When completely victorious, as in the one-party rule of Chicago and Illinois, the Left descends into inefficient corruption and factionalism, fulfills few of its economic promises, and produces disorder if not financial and social ruin. When completely victorious, as for a time in the Reagan Era, the Right similarly lacks the discipline to fulfill its own economic commitments, engages in wishful thinking such as Jack Kemp’s (joined by Democrats) over-extending home ownership to an unsustainable percentage of the population, and descends into cronyism. Neither partisan platform ever fully realizes its economic vision. Each over-promises to critical, if not tragic, proportions.

It thus is something of a puzzle why people continue to believe that politicians can achieve economically what they say they will, when history perennially demonstrates that they consistently do not, and why people continue to treat political belief with a passion that surpasses religious devotion to the point of idolatry.

Part of the answer lies in the fact that our political beliefs do not represent historic or economic fact so much as they represent our own concept of ourselves, our own “identity maintenance,” as I have long called it. Also, since both the Right and the Left have consistently descended into cronyism, one can conclude that political passion depends in the end on that group of political cronies with which one wishes to throw in one’s lot. The fault, dear Brutus, lies not in unrealized and probably unrealizable political ideas, but in our own self-concept and self-interest, framed as the public good.

Against a world of illusory political discourse, one can respond with competence and effectiveness, the Aristotelian Ergon and Arete of Work seeking Excellence. The teacher acts as a good teacher, the doctor or nurse as a good doctor or nurse, and by extension the school or university is a good school or university, the hospital is a good hospital, etc., and it is to be hoped that the society is a better society as a result.

For centuries, heady and trendy intellectuals have tried in vain to transcend Aristotle only to confirm him. I’ve said before that Stanley Fish has labored mightily, and brought forth in the end a few two-thousand-plus-year-old lines from Aristotle. Modern political thought has bypassed Aristotle to its peril.

Political economy is grounded on the variable strata of the physical world of natural resources as moderated by meteorological forces, of long-wave demographic trends, of cultural tectonics, of shorter-term markets, of sudden and disruptive innovation and disease and disaster, and of shifting public policy interventions. To a certain extent, politicians must practice the art of taking credit for the weather and for the prosperity that comes from the occasional financial bubble as their own personal artifacts. To do so, they must artfully lie with consistency about both economics and history.

Political partisanship, however, does sometimes fulfill its promises on non-economic issues. The Germans voted in politicians who did in the end kill Jews, and the West has voted in politicians who did in the end kill babies.

For a Catholic like me, the present political choice is sometimes falsely cast as the choice between social compassion (the Left) and Pro-life (the Right), as if the Left could actually deliver on social compassion, or the Right could actually carry through on Pro-life. Both promised political products are highly unlikely.

It is however very likely that the Left will continue to kill the unborn, so in this particular regard the Left must be vigorously opposed. But it is not likely that the Right will endure in consistently defending the unborn, either. Killing the unborn is based upon selfishness, which is an enduring human constant.

My political critique is not naive cynicism, but is grounded in history, science, and common sense. Against the political illusions of both the Right and the Left, I suggest that we concentrate our resources on building a society based instead upon professional and institutional competence and effectiveness, efficiency, and sustainability imbued with human compassion, and informed by science. This approach is based upon trust and hope in what truly endures in human society.

Morally-committed and scientifically-informed professions and institutions promulgate order, and outlive politics. I pity the partisan true-believer, who presently lives in a spinning, self-referencing Twitter-cloud-dream uninformed by history or by economic science, or, for that matter, by perennial philosophy and theology.

The first step away from this illusory world-view is to consistently direct one’s critique in one’s own direction to the same degree that it is directed toward one’s adversaries. This is an ancient Christian principle (Matthew 7:3) that extends well to politics.

For more on my analysis of the commonsense propositions that underlay political discourse, please see chapters 2 and 3 of my dissertation.

© Copyright 2012, Albert J. Schorsch, III
All Rights Reserved